BOOK
REVIEWS
George
Justice, Editor
Austen
Is Still Making History
Jane Austen and
Co.: Remaking the Past in Contemporary Culture
Edited by
Suzanne R. Pucci and James Thompson.
State
University of New York Press, 2003.
277 pages.
Hardcover.
$73.50. Paper. $24.95.
Reviewed by Amy
Elizabeth Smith.
Edited collections
like Jane Austen on the Big Screen
(Troost and Greenfield, 1998) and Adaptations
(Cartmell and Whelehan, 1999) have set high standards for work on
adaptation in general and on Austen in particular; Suzanne R. Pucci and
James Thompson maintain those high standards. Combining the strengths
of both types of predecessor, Pucci and Thompson’s collection stakes
out new territory through being simultaneously sharp in focus and broad
in scope. First, its breadth. The “and Co.” component creates space for
essays on novelists such as Laclos (by Sarah Maza) and Henry James and
Robert Louis Stevenson (by Virginia L. Blum). The collection also
considers popular culture phenomena such as television’s Buffy the Vampire Slayer (Kristina
Straub) and Ally McBeal
(Martine Voiret), as well as the boom in Austen tourism in the UK (Mike
Crang). Depth comes through a sharp focus on history reconstituted via
the context-specific “make-over.” This unifying theme keeps “and Co.”
from unraveling into “and Misc.”
The work’s
four-part structure supports the theme, identifying the primary sites
wherein texts are engaged: I. In the Classroom; II. In the Nation; III.
At Home; and IV. In the Bedroom. Thompson’s opening essay, “How to Do
Things with Austen,” sets the stage conceptually (and semantically),
emphasizing the continuities both over time and between academic and
non-academics alike in responses to Austen as a writer firmly situated
in a specific context yet infinitely adaptable. Thompson avoids,
however, simply crying nostalgia when considering Austen’s appeal. As
the book’s introduction (co-authored with Pucci) makes clear, nostalgia
is a circular rather than linear dynamic, one always “begging the
question of what we are nostalgic for and why now.” Further, history
and cultural memory are also dynamic, not static, constructions—a
concept that teachers must, the introduction urges, drive home to
students to make clear how and why Austen continues to matter. These
ideas provide the general theoretical foundation for the twelve
specific arguments brought together here.
The collection
is uniformly strong, but essays of particular note include Deidre
Lynch’s “Clueless: About
History” and Mike Crang’s “Placing Jane Austen, Displacing England:
Touring between Book, History, and Nation.” Crang’s discussion of how
Austen tourism in effect overwrites the present-day landscape of
England describes both a literal travel phenomenon and a concept
metaphorically relevant for each of the essays: our experiences as
readers (and adapters are readers) inevitably are shaped by how we
select our itineraries, follow signs, and handle the baggage we bring.
Yet Crang is careful to emphasize that the process is dialectical and,
in the case of tourism, not simply a “fake” England being superimposed
upon the “real” one. Tourists are aware that they are reading, that
“Pemberley” is, at one and the same time, a fictional place, an actual
estate, a (fragmented) film set, a stop on a tour of Austen’s England,
etc. Reading, applied to landscape or to text, is always an act of
“assembling and connecting”—a point as valid for the whole collection
as it is for Crang’s particular subject.
Austen’s own
sense of how history shapes identity and identity reshapes history was
assembled in part from reactions to
revolutionary France and to Napoleon, determined to revise, among other
things, the very map of Europe; an appropriate and distinctive feature
of this collection is its integration of work by specialists in French
studies. Sarah Maza’s “It Can’t Go on Like This: Dangerous Liaisons in the Thatcher
Years” makes especially clear how present-day anxieties about gender
and politics can be played out on an inter- continental, ostensibly
non-threatening historical stage. The underlying concept, of course, is
not a new one, nor is it presented as such; the collection picks up and
extends lines of argument running through prior scholarship on
adaptation.
The extent, for
instance, to which Austen remakes may represent backlash against
feminism—covered from various perspectives in Jane Austen in Hollywood—is further
developed here (Virginia L. Blum, Martine Voiret, Madeleine Dobie). The
collection also contains a helpful appendix by Patrick Cooper on
television, film, and radio productions of Austen adaptations. Cooper
covers radio plays not included (by design) in Sue Parrill’s recent Jane Austen on Film and Television
(2002), but his listing is less comprehensive than Parrill’s appendix
on television adaptations; the two appendices are most useful taken
together.
Ultimately,
through combining breadth of coverage and depth of focus, Pucci and
Thompson’s collection presents strong individual essays that complement
each other without redundancy, while the “and Co.” component helps
situate Austen “makeovers” within a larger cultural context of
adaptations reconstructing history in a complex present-day world. The
ideas that adaptations are products of their culture and that history
and memory are dynamic are not new—the editors never claim them to
be—but the particular configurations of texts and contexts presented
here is. Pucci and Thompson’s collection is worthwhile for teachers,
scholars, students, readers, and re-readers alike.
Amy Elizabeth
Smith is an assistant professor of English at the University of the
Pacific in Stockton, California. She teaches Jane Austen and travel
literature and conducts a consulting practice for professional writing.
JASNA News
v.20, no. 1, Spring 2004, p. 17
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