"The Family of Dashwood": The Effect
of Wills
and Entailments on Family Connections in
Sense and Sensibility
Stephanie M. Eddleman
stephanieeddleman@yahoo.com
Graduate Student
Delta State University
Division of Languages & Literature
Cleveland, Mississippi 38733
"The
family of Dashwood": The Effect of Wills and Entailments on Family
Connections in Sense and Sensibility
Jane
Austen never shied away from the subject of money. Her personal letters to
Cassandra discuss money matter‑of‑factly: the amount received for
Jane's pianoforte, their father's proposed income, Jane's earnings from
publication. This is family business, of course, but Austen also
straightforwardly informs her readers about the financial status of her characters.
From Darcy's £10,000 a year to James Morland's proposed £400, from Miss Grey's £50,000
to the Dashwood girls' £1,000 apiece, yearly incomes and inheritances are
included as an integral part of characterization. But wealth does not consist
of pounds alone. Estates, the income they generate, and the social positions
they confer were serious matters. Family was defined in a "traditional
conservative and expansive sense: consist[ing of] members of a land‑owning
tribe ... as its property is held from generation to generation, going from one
male heir to another" (Doody viii). Obviously, Austen was aware of this
definition of "family." But in Sense
and Sensibility, Austen defines "family" in a different way.
Although wills and entailments do tie a family together legally through the
succession of titles and lands, true family is connected by love, compassion,
and emotional attachment.
Entailments
and primogeniture have deep roots in English history, going back to 1066 when
William the Conqueror won the Battle of Hastings, united England, and
established the system of feudalism. "Under feudalism," critic and
lawyer Luanne Bethke Redmond explains, "only one able to perform the
feudal incidents [or duties] could inherit‑that is, one who could bear
arms" (46‑47). Although legally "ownership could only be in a
person.... in the minds and hearts of the landed gentry the family was the true
owner" (Redmond 48), and entailment was used to keep land in the family.
Jane
Austen establishes in the very first sentence of Sense and Sensibility how entrenched this view of family is in
English society: "The family of Dashwood had been long settled in
Sussex" (1). Although we, as readers, will be concerned with the Dashwood
family that contains Mrs. Dashwood, Elinor, Marianne, and Margaret, in the eyes
of society, Old Mr. Dashwood and his heirs Henry, John, and Harry are the
Dashwood family whose "estate was large, and [whose] residence was in the
middle of their property" (1). In this way, Austen sets up very early that
she will be contrasting two very different types of family: one defined by
"the succession of the Norland estate" (2) and one by "constant
attention ... [and] goodness of heart" (1).
Austen
proves in the first three pages of Sense
and Sensibility that wills and entailments do keep a family joined in the
legal sense. By making Henry Dashwood the "legal inheritor of the Norwood
estate" and ensuring that Norwood is passed on whole to John and then
Harry, Old Mr. Dashwood guarantees family connection. But it is a connection
that excludes the very women who had "from goodness of heart [given] him
every degree of solid comfort which his age could receive [and] added a relish
to his existence" (1).
John
Dashwood, who "had not the strong feelings of the rest of the family"
(3), illustrates the possible devastating consequences that family connection
based on legal obligation alone can have. Although he is the Dashwood women's
closest blood relative and therefore has the greatest moral responsibility for
them, he is easily persuaded by his "narrow‑minded and selfish"
(3) wife that his father expected nothing as "strange and
unreasonable" (9) as a gift of money towards their upkeep. Rather, Fanny
convinces him that "looking out for a comfortable small house for then‑4
helping them to move their things, and sending them presents of fish and game,
and so forth" is all that "might be reasonably expected" (9).
After all, they are only "half‑blood" (7). In accordance with
their legal rights, Fanny "installed herself mistress of Norland; and her
mother and sisters‑in‑law were degraded to the condition of
visitors" (5). The Dashwood women are essentially homeless, yet John feels
no ties of moral responsibility. Instead, he is comforted by the thought that
he has "strictly fulfil[led his] engagements" (10) in doing all that
is required by law.
In
fact, large inheritances, rather than binding people together, can make them
interchangeable commodities in the marriage market. Mrs. Ferrars plans Edward's
marriage to "the Hon. Miss Morton, only daughter of the late Lord Morton,
with thirty thousand pounds" (196), but when these plans fall through, she
simply substitutes another son. When Elinor mentions to John Dashwood the
absurdity of the situation, supposing that "the lady ... has no choice in
the affair ... [so] it must be the same to Miss Morton whether she marry Edward
or Robert," he is shocked: "Certainly there can be no difference; for
Robert will now to all intents and purposes be considered as the eldest son7
(259). To Mrs. Ferrars and John Dashwood there is only one criterion for
choice--money.
Austen
demonstrates throughout Sense and
Sensibility just how much inheritance influences the marriage market.
Willoughby, who "had always been expensive," intended to "re‑establish
[his] circumstances by marrying a woman of fortune" (280)--Miss Grey,
with her "fifty thousand pounds" (I 68)‑‑despite his
attraction to Marianne. His actions are
not surprising, for even Mrs. Jennings explains that "when there is plenty
of money on one side, and next to none on the other" (168) romance can
take a back seat to economics. Beauty sometimes compensates for a lack of
fortune, as Mrs. Jennings hopes when she claims that Marianne would be perfect
for Colonel Brandon, "for he was
rich and she was handsome" (3
1), but a loss of beauty lowers one in the marriage market. Because Marianne
worries herself sick over Willoughby and, in John Dashwood's opinion,
"destroys the bloom forever" (198), he "question[s] whether
Marianne now, will marry a man worth
more than five or six hundred a‑year, at the utmost" (199). Thus we
see families being formed, not on the basis of love and respect, but on
inheritances, yearly incomes, and how much one is willing to pay for beauty.
This
money‑oriented view of family could make Sense and Sensibility a bleak novel indeed, but Austen also
skillfully creates strong characters who practice kindness and feel true
emotional connections. Very early in the novel, Austen sets up Sir John
Middleton as a foil for John Dashwood and emphasizes the comparison by giving
both characters the same first name. Mrs. Dashwood, while "suffering under
the cold and unfeeling behaviour of her nearer connections," receives a
letter from Sir John, "a relation of her own ... written in the true
spirit of friendly accommodation ... earnestly press[ing] her ... to come with
her daughters to Barton Park" (19). Because she can no longer bear the
"misery of continuing her daughter‑in‑law's guest" (20),
Mrs. Dashwood accepts his offer, and their reception at Barton Park stands in
stark contrast to the treatment they have received from John and Fanny:
"Their arrival seemed to afford him real satisfaction.... [He] pressed
them so cordially to dine at Barton Park, . . . . left them a large basket full
of garden stuff and fruit [and] a present of game" (25). We see the
"very exertion[s] to which [John Dashwood] had limited the performance of
his promise to his father" (21) being performed by Sir John Middleton
freely and with great enjoyment.
But
Austen's most effective illustration of what a family should be is the Dashwood
women themselves. Mrs. Dashwood is obviously aware of money and position, for
we see her, "by [Willoughby's] prospect of riches, [being] led ... to hope
and expect [marriage], and secretly to congratulate herself on having gained
two such sons‑in‑law" (42). This attention to future
provision, especially considering the precarious position of the single woman,
is certainly prudent. But Mrs. Dashwood does not judge potential husbands by
money and position alone. When Sir John points out that Marianne should try to
"catch" Willoughby because he stands to inherit Allenham Court, Mrs.
Dashwood replies that "catching" a man "is not an employment to
which [her daughters] have been brought up. Men are very safe with us, let them
be ever so rich," and she expresses pleasure that Willoughby is "a
respectable young man" (38). When she notices Edward and Elinor's
attachment, "it was enough for her that he appeared to be amiable, that he
loved her daughter, and that Elinor returned the partiality. It was contrary to
every doctrine of her's that difference of fortune should keep any couple
asunder" (12). Thus we see that affection outweighs money in Mrs.
Dashwood's eyes.
Both
Elinor and Marianne also judge potential mates by character, not money. Elinor
never even mentions money in her assessment of Edward, but talks of his
"sense and goodness, . . . the excellence of his understanding and
principles.... his solid worth" and "pronounce[s] that his mind is
well‑informed, his enjoyment of books exceedingly great, his imagination
lively, his observation just and correct and his taste delicate and pure"
(16). Marianne is attracted to Willoughby's "good abilities, quick
imagination, lively spirits, and open, affectionate manners" and finds
"exquisite enjoyment" (41) as they read, sing, and talk together.
Although the sisters may admit that money is a necessity, both find true
pleasure only in an affectionate companion of intellect, taste, and integrity.
The
Dashwood women's treatment of each other also illustrates the true principles
that bind a family together. Elinor and Marianne, when invited to London by
Mrs. Jennings, consider whether their "dearest, kindest mother" would
be made "less happy, less comfortable by [their] absence" (133). The
sisters' affection for one another is also obvious. When Marianne is hurt by
Willoughby's defection, Elinor "took her hand, kissed her affectionately
several times, and ... gave way to a burst of tears, which at first was scarcely
less violent than Marianne's" (157‑58). Marianne also champions
Elinor. She is provoked by "ill‑timed praise of another, at Elinor's
expense" and warmly comes to Elinor's defense: "what is Miss Morton
to us?‑who knows, or who cares, for her?‑it is Elinor of whom we
think and speak" (206). And later, when Elinor experiences her own
disappointment in love, Marianne comforts her with "tenderest
caresses" (230). Even after their marriages, they remain in "constant
communication which strong family affection would naturally dictate"
(335). Thus, by narrowing the focus to the intimacies of a nuclear family,
Austen intensifies her portrait of what a true family should be.
Jane
Austen knew that after the death of her father, she would also, like the
Dashwood women, be dependent on others; the family politics played out in Sense and Sensibility must have
resonated deeply. Austen, unlike Charlotte Lucas, was not willing to marry a
man whom she did not esteem solely for the sake of security, and this attitude
truly left Jane dependant on the mercies of her brothers. She must rely on her
family's compassion, and it is not odd that she would expect it. Austen was, as
Irene Collins points out "a deeply religious woman7 (xi) who had
diligently practiced charity herself Accordingly, in Sense and Sensibility, Austen examines the plight of the unattached
female who is disenfranchised by the feudal entailment system. Her story
illustrates that family is much more than legal obligation and suggests that
that this evil of society can be overcome by a single person armed with
kindness.
Works
Cited
Austen, Jane. Sense and Sensibility. Oxford: Oxford
UP, 1990.
Collins, Irene. Jane Austen: The Parson's Daughter. London:
Hambledon, 1998.
Doody,
Margaret Anne. Foreward. Sense and Sensibility.
by Jane Austen. Oxford: Oxford UP, 1990. vii‑x1vi.
Redmond, Luanne Bethke. "Land, Law and
Love." Persuasions 11 (1989): 46‑52.