PERSUASIONS ON-LINE V.28, NO.2 (Spring 2008)

Jane Austen and August von Kotzebue: Linking Emma to a German Dramatic Tradition



Lucy Morrison

Lucy Morrison (email: is an Associate Professor of English at Salisbury University; she is also the Associate Director of the Bellavance Honors Program there.  She specializes in the British Romantic period, particularly in women writers’ subversion in their texts.


What was Jane Austen doing creatively in the first decade of the nineteenth century?  As Carol Shields asserts, the writing lull, “in the middle of a relatively short life, is bewildering. . . . The silence asks questions about the flow of Jane Austen’s creative energies” (85).  Perhaps she spent the years of presumed “writer’s block” searching for her own particularized market position, the one she confirmed with the publication of her third and fourth novels.  After a ten year hiatus in her literary efforts, and having successfully revised and published two novels, Austen produced two texts that differ from her earlier works; both rely upon their intertextuality with plays that were immensely popular around the turn of the century.  While all the novels are theatrical, arguably the open acknowledgment of drama in Mansfield Park (1814) builds upon the submerged dramatic tendencies of Sense and Sensibility (1811) and Pride and Prejudice (1813) that are even stronger in Emma (1816).  Both Mansfield Park and Emma demonstrate Austen’s debt to Augustus von Kotzebue and his translators.  Her adaptation of German drama within her fiction is in fact integral to her oeuvre’s larger thematic strands.


Austen’s use of Kotzebue’s works in two of her “mature” novels also speaks to her efforts as a writer trying to address the changing audience of the second decade of the nineteenth century.  Referencing other texts lends her own writer’s status an authority by linking her work to other popular pieces, and she thus evinces her awareness of the public’s taste.  Austen’s use of contemporary dramas shows her to be a far more astute literary “player” than has previously been revealed and highlights the continuity of her novelistic concerns.  Glenda A. Hudson has asserted that “Austen clearly wanted to write what is nowadays termed a best-seller” (“Consolidated Communities” 104), and her intertextual conversation with Kotzebue’s dramas enabled her to do just that.  Such exchanges affirm her position as a professional writer in touch with the contemporary market.  We can see Kotzebue’s focus upon matters of the heart and manners as in many ways subsumed within and extending Austen’s own consistent investigation of these same social issues within her fiction and also as an aspect of her appeal to a contemporary audience well versed in German sentimental drama.


Both Austen’s mature novels were successful:  Mansfield Park sold out in four months, and she composed Emma in just fourteen months, giving “evidence of a practised hand” (Austen-Leigh 296, 306).  The Family Record suggests that Austen “broke new ground in this work” (296), but Marvin Mudrick sees both works as a necessary progression toward Austen’s true adoption of her role as writer, concluding that “Emma is a throwing off of chains.  The author and her characters move with a freedom and assurance unparalleled in Jane Austen’s earlier work” (181).  After successfully revising and placing her earlier novels, Austen unreservedly developed her own style, reassured in her ability by her proven track record.  By integrating ideas central to Kotzebue’s works into her own texts, Austen appeals to a drama-watching public to read her texts, certain of the interest of her novels’ plots and issues given their success in Kotzebue’s plays.  Indeed, in Emma, written from 1814-1815 and published in 1816, Austen certainly seemed to renew her self-confidence (Austen-Leigh 306).  She draws upon a Kotzebue text, Die Versöhnung (1799), but, rather than openly present it within her novel only to dismiss it as unsuitable for her novel’s society (as in Mansfield Park), she makes no direct reference to it.  Instead, she adopts elements of it in Emma and develops these for her own fictional structure, weaving her thematic concerns with class, conduct, and correctness within the social constraints of the fictional villages she favors as her settings.


While the Kotzebue-Austen connection has generated much excellent criticism in relation to Mansfield Park,1 there has been a lack of critical discussion of the Kotzebue-Austen intertextuality in Emma.  Margaret Kirkham has explored the two authors’ connection, albeit briefly, in her Jane Austen, Feminism and Fiction (1983), and Penny Gay acknowledges Kirkham as she herself explores this and other dramas’ intertextuality with Emma within the context of her own study of the novel’s “sustained performance, . . . at once [Austen’s] most dramatic and her least obviously theatrical work” (127).  Kirkham’s central thesis concentrates upon the feminism she detects in Austen’s texts as a continuation of the thought of late eighteenth-century moralists: she theorizes Austen’s allusions to Kotzebue “as revealing an underlying continuity of feminist moral concern” (xii).  Kirkham explores Austen’s use of Kotzebue in light of her feminist agenda, and she presents a convincing discussion of Austen’s satire of Kotzebue’s attitudes toward women.  Kirkham concludes that Austen’s “obvious scorn for [Kotzebue’s] plays has not been fully understood as in line with her views as a feminist moralist” (93).  But Austen’s use of Kotzebue deserves yet further consideration both in its demonstration of Austen’s development as an author and in the ways in which Austen’s alterations to Kotzebue’s drama continue Austen’s consistent societal concerns.


Austen saw Thomas Dibdin’s The Birth-Day (a translation of Kotzebue’s Die Versöhnung) in Bath in 1799 (19 June 1799),2 and the play “was performed at the Bath Theatre Royal on 21 May 1803” when Austen was still living in Bath (140).  Austen might have attended the 1803 performance as well as that of 1799, since “the Austen family had been keen exponents of amateur drama, and Jane Austen herself was a discerning theatergoer” (Rees 153).  F. W. Stokoe pinpoints 1799 as the year when “the enthusiasm for Kotzebue and all his works reaches its maniacal climax” (48).  At the turn of the century, Kotzebue’s plays were popular and well received, and in 1799 there were at least twenty-seven translations or adaptations of his plays (48).  In attending The Birth-Day, Austen was actively participating in the British public’s popular contemporary infatuation with Kotzebue’s work. 


            But Kotzebue’s public reception shifted around the turn of the century.  In speaking of his methods of translation at the opening of his version of Kotzebue’s play, Dibdin points out that “[a]s it was last year the rage to applaud, it has now become the fashion to decry, the introduction of the German drama to our theatres” (The Birth-Day vi).  Stokoe asserts that “the . . . ten years [after 1790] witnessed an outpouring upon England of the dregs of German literature, and towards the end of that period Kotzebue’s murky star had arisen”—murky because of the radical actions presented in his works (34).  Kotzebue’s popularity declined sharply after the turn of the century as the British public became fearful that German moral views might negatively contaminate their own and promote events similar to the horrors occurring on the Continent.  As the wars in Europe continued and Britain reacted against the radical viewpoints filtering across the Channel, popular journals of the day reflected the public mood shift:  “The Monthly Review [sic] up to ca. 1802, seems very well disposed towards German literature, finding . . . even Kotzebue much to its taste. . . . But towards 1802 its tone changes, and becomes undeniably antagonistic; towards 1814, perhaps a little earlier, it swings round to a more liberal attitude” (Stokoe 43).  Dibdin’s translation intimates that he sensed the change of public opinion.  He defends his choice of a German text in his preface by appealing to British patriotism for consideration of its content:  “a play which recommends peace, amity, and benevolence will be grateful to the feelings of an Englishman, whether the offspring of his own or of any other country” (The Birth-Day vi).  In view of the rejection of foreign influence, the opening prologue counters any condemnation of the German origin of the text by proclaiming that “Our author boasts a truly British mind,” and indeed, since Dibdin acknowledges his “alteration” of Kotzebue’s play in order to fit it to the British stage, any objection to the text on the grounds of its nationality is speedily dispensed with (vii). 


Dibdin in fact rewrote Kotzebue’s play in order to suit the English stage, after C. Ludger’s literal translation of the play, Reconciliation (1799), was “not very successful” (Nicoll 65).  In his preface, Dibdin did not feel it necessary to explain his alterations since “the play of ‘Reconciliation’ has now been so long published, and the liberties I have taken with it have already been so ably examined, censured, and applauded, that further discrimination would be here unnecessary” (The Birth-Day v).  With her fondness for the theater, it is not unreasonable to suggest that Austen was fully cognizant of Ludger’s literal translation and of Dibdin’s subsequent deviations from Kotzebue’s text.  Dibdin’s own version was successful, being “as well received as my best hopes could have aspired to” (Reminiscences 1.239).  Indeed, The Birth-Day “was one of the four most successful of Kotzebue’s plays in England, performed frequently in London and in provincial theatres for a period of about twenty-five years from 1799, and its plot familiar to theatre-goers” (Kirkham 121).  Austen draws upon both Ludger’s literal and Dibdin’s freer translation of Kotzebue’s work in order to serve her novelistic designs, but she also suppresses her use of these texts in the face of the public tide turning against German moral views.  She thus responds astutely to the public’s shifting attitude toward the German dramatist, recognizing and manipulating his successful plot lines but doing so warily—even secretly—as his reputation declines.


The drama centers upon the conflict of twin brothers, Mr. Bertram and Captain Lewis Bertram, over a favorite childhood garden that has been the subject of a lawsuit for fifteen years.  The play presents the brothers on their sixty-third birthday and quickly reveals that Captain Lewis’s housekeeper, Mrs. Moral, is scheming with Lawyer Circuit in order to gain the inheritance for herself.  Captain Lewis is faithfully attended by the drinking Jack Junk, just as Mr. Bertram is attended by their old nurse, Ann, and another old servant, William.  Mr. Bertram has one daughter, Emma, whom Harry Danvers loves.  Harry, who—though Emma does not realize it—is in fact the son of Captain Lewis and so her cousin, is attempting to orchestrate a reconciliation between the two brothers.  With some appropriately dramatic twists and turns, the dispute is eventually happily resolved:  Mrs. Moral and Lawyer Circuit are exposed and dismissed, the brothers embrace, and Emma and Harry are free to marry.


            Austen incorporates aspects and events of the play into the foundation of her novel and builds upon this embedded subtext within the larger context of her concern with society and the rules governing polite conduct.  In The Birth-Day, Mr. Bertram is ill from the very start of the play, which opens with William’s enquiry after his health and his concern over his master’s “cough”; Mr. Bertram’s brother, Captain Lewis, is physically afflicted by the gout (1, 14).  The resignation and anger of the Bertram brothers regarding their infirmities are, in Austen’s version, transformed in Mr. Woodhouse’s character as a man obsessed with and almost revelling in his preoccupation with disease.  Austen introduces him as “having been a valetudinarian all his life” (7) and consistently treats his obsession with matters of health and the advice of his apothecary Mr. Perry with irony.  Mr. Woodhouse is never so content as when he can discuss matters of health and liberally dispense his advice, and Austen manipulates Dibdin’s and Kotzebue’s text in order to create her own character whose supposedly sensitive constitution provides moments of great humor.


But such illness in both texts is also an essential component of the love plots.  Dibdin’s opening discourse between Emma and Harry reveals the two characters’ differing responses to Mr. Bertram’s illness as well as the tension between duty and desire:


Emma:  Don’t you think that my father will live to be very old now?

Harry:  If he is careful not to exert himself too much.

Emma:  That shall be my care.

Harry:  And you will always remain with him?

Emma:  Always, always.

Harry:  But if other duties should call upon you?—

Emma:  Other duties?  What duties can be more sacred?

Harry:  The duties of a wife, of a mother.

Emma:  No—I never intend to marry.

Harry:  Never marry?

Emma:  Not if I should be obliged to leave my father.

Harry:  Your husband would supply the place of a son.

Emma:  And the son would take the daughter from the father.

Harry:  But if a man could be found who would bestow on your father a quiet old age, free from every sorrow; who, far from robbing the father of a good daughter, would weave the garland of love round three hearts, who would live under his roof, and multiply your joys, by reconciling your father and your uncle—

Emma:  Such a one, indeed, if I could meet him.  (6-7)


At this point in the play, Emma does not seem to detect Harry’s intentions in his line of questioning although the audience is surely not so naive.  Harry’s desire to “obtain my Emma” is included in the first scene’s closing soliloquy (8).


            Dibdin’s play is thus the source for one of Austen’s Emma’s openly-held opinions, one of which her as yet unacknowledged lover Mr. Knightley is well aware:  “‘She always declares she will never marry’” (41).  Emma’s pride—perhaps her most defining characteristic—is one component in Austen’s version, along with a strong sense of the duty owed her father and a lack of awareness of Mr. Knightley’s affection.  Though Dibdin’s Emma is accused of being “proud” (The Birth-Day 46), she really is self-effacing and humble throughout the play.  Her resistance to marriage stems only from her duty to her father.  Austen’s Emma, on the other hand, proudly and forcefully elucidates her own self-satisfied view of marriage:


“I am not only, not going to be married, at present, but have very little intention of ever marrying at all. . . . I believe few married women are half as much mistress of their husband’s house, as I am of Hartfield; and never, never could I expect to be so truly beloved and important; so always first and always right in any man’s eyes as I am in my father’s.”  (84)


Emma’s proclamation rings untrue even at this early stage, for readers are attuned to her affection for Mr. Knightley from the novel’s opening chapter.  Like Dibdin’s Emma, though, Austen’s Emma is seemingly unaware of her affection for Mr. Knightley at the story’s start.  Austen’s irony highlights Emma’s proprietary reaction as she protests against Mrs. Weston’s suspicion of his affection for Jane Fairfax:  “‘Mr. Knightley!—Mr. Knightley must not marry!— . . . I cannot at all consent to Mr. Knightley’s marrying’” (224).  Though she feels that her relationship with Mr. Knightley is not so intimate as to prevent their dancing—“‘[Y]ou know we are not really so much brother and sister as to make it at all improper’”—, Mr. Knightley’s heartfelt response of “‘Brother and sister! no, indeed’” indicates his distaste for the reference to a relationship that would disallow his love for Emma (331).3  Emma herself, however, still seems ignorant of his affection.


But both works, while dancing around the affection between lover and beloved, underscore the importance of filial love and duty.  In The Birth-Day, Harry does not hesitate to proclaim his love for Emma.  He also suggests that he could live under Mr. Bertram’s roof in consideration of Emma’s father’s frail health (35-36).  When Mr. Knightley proposes to Emma in the garden after assuring himself of her lack of affection for any other, she re-enters the house “in an exquisite flutter of happiness” (434).  But her newly discovered happiness dissolves when she recollects her duty, and “a very short parley with her own heart produced the most solemn resolution of never quitting her father. . . . While he lived, it must only be an engagement” (435).  Like Dibdin’s Emma, Austen’s Emma’s first obligation lies with her father, and, knowing Mr. Woodhouse’s absolute opposition to marriage, she realizes that she cannot leave him.


But just as Dibdin’s Harry does, Mr. Knightley solves the dilemma by proposing “that [Mr. Knightley] should be received at Hartfield; that so long as her father’s happiness—in other words his life—required Hartfield to continue her home, it should be his likewise” (449).  Mr. Knightley’s suggestion certainly opposes the accepted conventions of marriage regarding domicile, and his sacrifice in giving up his own home is significant.  Austen underscores his willingness by the phrase in dashes, suggesting that Mr. Knightley will make this move for Emma’s sake in the knowledge not only that her father will not live forever but also that he may live for quite some time.  In both the play and the novel, the daughters’ first thoughts are of their fathers’ comfort, and, in both texts, the unconventional settlement after the marriage is the husband’s move into the father-in-law’s house.  Maintaining the strong commitment of the daughter to the father evinced in Dibdin’s play, Austen is thus compelled to maintain the suitor’s concession in order to orchestrate the desirable happy outcome.4


            The main links between the two texts rest in the marriage plots revolving around the Emmas, but there are further significant similarities in both plots’ peripheral relationships.  Dibdin’s Emma’s mother is dead, and Emma reflects that “[h]ad she been living, many things wou’d not have happened” (The Birth-Day 47).  Austen’s Emma also does not remember her mother, and Emma chiefly directs her own life and decisions without any maternal guidance: “Emma doing just what she liked; highly esteeming Miss Taylor’s judgment, but directed chiefly by her own” (5).  In both texts, maternal absence is vital in order to emphasize both Emmas’ qualities of strong independence and to demonstrate the necessary closeness of the relationship between fathers and daughters.


            The relationship between brothers is similarly emphasized in both texts.  The Birth-Day reveals that while the Bertram brothers may have been at odds with each other for years, underlying their relationship is a shared childhood and filial affection.  They are truly delighted to be reunited, and all enmity is ultimately banished, with stage directions stipulating the heightened joy of the recovered fraternal relationship:  “(The Brothers embrace); Captain (taking his head with both his hands, in the greatest emotion)” (76).  The Knightley brothers are not so passionate or effusive, but they meet “in the true English style, burying under a calmness that seemed all but indifference, the real attachment which would have led either of them, if requisite, to do every thing for the good of the other” (99-100).  Austen does make the point that George consults his brother regarding Donwell, which is naturally “interesting to a brother whose home it had equally been the longest part of his life, and whose attachments were strong” (100).  Perhaps in an ironic glance toward the pettiness of the brotherly dispute in Dibdin’s play, Austen highlights the Knightleys’ mutual interest in their family home and George’s sharing his direction of the land with John.


            Other relationships in the play are more directly mirrored in the novel.  The care and solicitude of William for his master Mr. Bertram in The Birth-Day is adopted in William Larkins’s respectful relationship with Mr. Knightley in Austen’s text.  When Mr. Knightley shifts his attention to his feelings for Emma, Larkins seems “‘rather out of humour’” to Mr. Elton (458), and Larkins’s strong feelings toward his master parallel those of the William in Dibdin’s play.  The textual relationship is the source of another verbal echo.  At the opening of The Birth-Day, William is concerned for Mr. Bertram’s cough but concludes that it is “better [to] lose all the lungs than only have half a heart” (2).  As Kirkham points out, these opening lines are ironically reintegrated at the end of Austen’s text (123).  When the happy, newly-united couple returns from the garden, Mr. Woodhouse is solicitous of Mr. Knightley’s health and the narrator wryly interposes, “Could [Mr. Woodhouse] have seen the heart, he would have cared very little for the lungs” (434).


But the most compelling intertextual resonance is the way in which Austen uses Kotzebue’s concern with gentility to underscore her own consistent subject matter:  she thus maintains her focus upon behavior and social restrictions.  In The Birth-Day, when Captain Lewis hurts the feelings of his faithful servant, Junk subtly reminds the captain of the debts owed to him for his loyal service and his constant care until the Captain, “much moved,” according to the stage direction, contrives a repentant reconciliation (24).  Throughout Dibdin’s play, concerns about gentility are expressed:  Mrs. Moral and Lawyer Circuit find it “ungenteel” to evaluate others’ behavior, even though they (of course!) do so consistently, whereas Junk notes that not everyone can be genteel while he, though of the lower class of characters, has superior morals and ethics in comparison to the upper classes depicted.  Such concerns are reflected in the minor characters for Kotzebue and Dibdin, but Austen refocuses those concerns in her heroine.  After all, Emma considers herself the arbiter of all social decorum, even when Mrs. Elton upstages her dominance by becoming the married lady in a room.  But Emma does not, as we see, always perform within such codes of gentility.  On the few occasions when Mr. Knightley undertakes to correct her behavior, Emma tries to disguise her own awareness of her wrongdoing; for example, when Mr. Knightley reprimands her for her cruelty to Miss Bates, “Emma recollected, blushed, was sorry, but tried to laugh it off” (374).  As Austen establishes, although rather more implicitly than Kotzebue, such behavior will not do.


            In Emma, then, Austen takes elements of Dibdin’s and of Kotzebue’s plays and constructs her own fiction beyond their dramas.  While many of the parallels are minor, there are enough to confirm more than coincidental similarity.  As with much of Austen’s work, Emma is a novel intimately concerned with acting.  Emma casts herself on her own stage in the role of lady and her difficulties arise from her own misconceptions:  she “obeys the conventional rules to the letter, but she does so only because she wishes to appear ladylike and elegant to herself and others” (Nardin 115).  Emma knows how she wishes to be perceived and compels herself to believe that her own self truly matches the desired projection.  Her lack of true knowledge of herself and her imposition of her own desires and beliefs on others cause many problems for her:  “[t]he real evils indeed of Emma’s situation were the power of having rather too much her own way, and a disposition to think a little too well of herself” (5).  Just as at the end of The Birth-Day Harry’s true identity as a Bertram is revealed, at the end of Austen’s novel many masks are removed and characters such as Frank and Jane and Harriet emerge more openly.  While Emma is both actress and director, “all of the characters are playing exaggerated versions of themselves” or adopting other roles (Hudson, Sibling Love 44).  Frank Churchill plays the flirt and disguises his own true feelings, and Jane Fairfax, outwardly so reserved, admits that her restraint was a necessary function of her secret engagement:  “‘So cold and artificial!—I had always a part to act.—It was a life of deceit!’” (459).  As Kotzebue’s drama and Austen’s novel show, such constraint and deceit neither can be sustained nor are conducive to longterm happiness.


            In Emma, Austen apparently heeded Kotzebue’s astute evaluation of his work:  “I am sure that though none of my plays will be staged in fifty years yet the poets of posterity will use my plots and more often my situations. . . . Turn the play into a story and if it still grips it will live” (qtd. in Thompson 47).  In taking this advice, Austen adopted and adjusted the support necessary to write anew.  She drew upon Kotzebue’s plays for both Mansfield Park and Emma, and, as she gained confidence, she appears also to have shrugged off this intertextual reliance.  Likened to Shakespeare after her death (Macauley 122),5 Austen successfully appropriated into novels the vivacity of stage dramas:  “the dramatic element in her works is so strong that for complete enjoyment on a first acquaintance it is almost indispensable that they should be read aloud by some person capable of doing them justice” (Austen-Leigh 291).  Austen satirized and sanitized the recent fashions stemming from German drama in accordance with her oeuvre’s principles.  We can see that, whatever personal events may have occurred in the first decade of the nineteenth century, Austen was paying close attention to professional developments on stage and in literature across the English Channel—and situating herself as a writer drawing upon both genres.





1.  Much has been written about Austen’s open incorporation into Mansfield Park of Kotzebue’s Das Kind Der Liebe (1799), translated (and, according to Thomas Holcroft, “corrected” [261]) by Elizabeth Inchbald into Lovers’ Vows (1800); Austen’s use of this play is a vital and integral facet of her novel.  Ford’s is one of the more recent and is very useful in its detailed history; other helpful discussions include those by Byrne, Conger, Fisher, Litvak, Marshall, Pedley, and Sales.


2.  George Holbert Tucker details the Bath Herald and Reporter review of 29 June 1799 (96).  Park Honan provides further details in his biography of Austen (361).


3.  Although their relationship is one in which Mr. Knightley is an “intimate friend” who has watched Emma grow up (9), they are only related because Emma’s sister is married to Mr. Knightley’s brother.


4.  There are differences in the central relationships:  distancing her text from Dibdin’s, Austen dispenses with Dibdin’s relationship between cousins (not present in Kotzebue’s play) and maintains the age differential in Kotzebue’s original text (Oulton xviii).


5.  Macauley declares Jane Austen “approached nearest to the manner of the great master” (122); with reservation, George Henry Lewes concurs:  “her marvellous dramatic power, seems more than any thing . . . akin to the greatest quality in Shakespeare” (125).


Works Cited


Austen, Jane.  Emma.  Ed. R. W. Chapman.  3rd ed.  London: OUP, 1933.

Austen-Leigh, William, and Richard Arthur Austen-Leigh.  Jane Austen: Her Life and Letters, a Family Record.  2nd ed.  New York: Russell, 1965.

Byrne, Paula.  “‘We Must Descend a Little’: Mansfield Park and the Comic Theatre.”  Women’s Writing 5 (1998): 91-102.

Conger, Syndy McMillen.  “Reading Lovers’ Vows: Jane Austen’s Reflections on English Sense and German Sensibility.”  Studies in Philology 85 (1988): 92-113.

Dibdin, Thomas.  The Birth-Day: A Comedy, in Three Acts.  London, 1800.

_____.  The Reminiscences of Thomas Dibdin.  New York: AMS P, 1970.

Fisher, Judith W.  “‘Don’t Put Your Daughter On the Stage, Lady B’: Talking About Theatre in Jane Austen’s Mansfield Park.”  Persuasions 22 (2000): 70-86.

Ford, Susan Allen.  “‘It is about Lovers’ Vows’: Kotzebue, Inchbald, and the Players of Mansfield Park.”  Persuasions On-Line 27.1 (2005).

Gay, Penny.  Jane Austen and the Theatre.  Cambridge: CUP, 2002.

Holcroft, Thomas.  Memoirs of Thomas Holcroft, Written by Himself and Continued by William Hazlitt.  1816.  World’s Classics 302.  Oxford: OUP, 1926. 

Honan, Park.  Jane Austen: Her Life.  New York: St. Martin’s P, 1987. 

Hudson, Glenda A.  “Consolidated Communities: Masculine and Feminine Values in Jane Austen’s Fiction.”  Jane Austen and Discourses of Feminism.  Ed. Devoney Looser.  New York: St. Martin’s P, 1995.  101-14.

_____.  Sibling Love and Incest in Jane Austen’s Fiction.  New York: St. Martin’s P, 1992. 

Inchbald, Elizabeth.  Lovers’ Vows.  London: Robinson, 1798. 

Kirkham, Margaret.  Jane Austen, Feminism and Fiction.  Sussex: Harvester P, 1983.

Lewes, George Henry.  “Recent Novels: French and English.”  Fraser’s Magazine 36 (Dec. 1847): 687.  Rpt. in Jane Austen: The Critical Heritage.  Ed. B. C. Southam.  London: Routledge, 1968.  125.

Litvak, Joseph.  “The Infection of Acting: Theatricals and Theatricality in Mansfield Park.”  ELH 53 (1986): 331-55.

Macauley, Thomas Babington.  “The Diary and Letters of Mme. D’Arblay.”  Edinburgh Review 76 (Jan. 1843): 561-62.  Rpt. in Jane Austen: The Critical Heritage.  Ed. B. C. Southam.  London: Routledge, 1968.  122.

Marshall, David.  “True Acting and the Language of Real Feeling: Mansfield Park.”  Yale Journal of Criticism 3.1 (1989): 87-106.

Mudrick, Marvin.  Jane Austen: Irony as Defense and Discovery.  Berkeley: UCP, 1968.

Nardin, Jane.  Those Elegant Decorums: The Concept of Propriety in Jane Austen’s Novels.  Albany: SUNY P, 1973.

Nicoll, Allardyce.  A History of Late Eighteenth Century Drama, 1750-1800.  Cambridge: CUP, 1927.

Oulton, Walley Chamberlain.  The Beauties of Kotzebue: Containing the Most Interesting Scenes, Sentiments, Speeches &c. in All His Admired Dramas.  London, 1800. 

Pedley, Colin.  “‘Terrific and Unprincipled Compositions’: The Reception of Lovers’ Vows and Mansfield Park.”  Philological Quarterly 74 (1995): 297-316.

Rees, Joan.  Jane Austen: Woman and Writer.  New York: St. Martin’s P, 1976.

Sales, Roger.  Jane Austen and Representations of Regency England.  London: Routledge, 1994.

Shields, Carol.  Jane Austen.  New York: Viking, 2001.

Stokoe, F. W.  German Influence in the English Romantic Period, 1788-1818, With Special Reference to Scott, Coleridge, Shelley, and Byron.  New York: Russell, 1963.

Thompson, L. F.  Kotzebue: A Survey of His Progress in England and France.  Paris: Champion, 1928.

Tucker, George Holbert.  Jane Austen the Woman: Some Biographical Insights.  New York: St. Martin’s P, 1994.

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